In my role as a driver for RCA, I have had the privilege of
bringing in one person at a time for the beginnings of their detox/rehab
experience and to be relieved of their often years-long relationship with their
drug of choice. Very often, they did not know when they woke up that
morning that they would be concluding their day at RCA. It took one
decision to call 1-800-RECOVERY to get the proverbial ball rolling.
Within a very few hours of making that call, I pick this person up in a fully
loaded black Ford Explorer. Upon arrival at RCA, this person is receiving
the care that they deserve and in an environment of dignity and respect.
Recently, as I was preparing to
go get one of these people, I was hearing by way of Facebook messenger, from a
person I've known for a couple of years who lives on the streets of Kensington. They had been admitted to the Temple
Episcopal Hospital Emergency Room for withdrawal-related seizures. Once the seizure issue
was resolved, this person was discharged with instructions to go to the NET or
Hall Mercer, two different crisis centers that serve Medicaid reliant Substance
Use Disorder patients.
Let's look at this incident
more closely:
This homeless person, a woman
reliant on ‘dating’ to raise funds for anything and everything, was discharged
to walk ‘home’ - a piece of sidewalk on Kensington Avenue - and/or make
her way by foot having recovered from seizures and still experiencing dope
sickness - to one of two places many blocks away.
Here's a visual of her three options:
|
It's an hour and 3 minutes for a strong and healthy person to make this walk. |
|
It's an hour and 20 minutes for a strong and healthy person to make this walk. |
|
Even walking at half speed due to dope sickness, it's a 16-minute walk to find a 'date' and relief. |
Once at either of these crisis centers, if she was to arrive there
at all, she would be required to go through the same experience that 'George'
did in this blog that I wrote contrasting Substance Use Disorder health
care providers depending on your insurance: private or Medicaid.
Now put yourself in her shoes for a moment: She's convinced after all these years that
she's a worthless piece of garbage, not even worth the breath she breathes. Nothing matters and death in
inconsequential. Which is easier:
- Dope sick and potential seizure filled walking
an hour and 20 minutes to reach Hall-Mercer or
- the same walking an hour and 4 minutes to reach
the Net so as to wait at either place for many more hours and MAYBE be admitted for her much needed
services or
- walking 8 to 16 minutes so as to be in the general area where she can
find a guy or two with whom to provide some degree of sexual service so as to
'earn' the very few dollars that are needed to buy the
'medicine' that she must have to relieve her dope sickness?
Each person I bring to RCA is a human being made in the image of God and is worthy of dignity, honor, respect, and love. They receive the care they need and deserve.
My friend from the streets of
Kensington who is also a human being made in the image of God and worthy of dignity,
honor, respect, and love, upon discharge from that emergency room is probably
doing a dope sick date to raise funds for her next dose of ‘medicine.’
RCA is doing everything right
and nothing wrong in providing high-quality care to their private insurance patients
of Substance Use Disorder.
Temple Episcopal Hospital
committed a grave error in violation of each medical professional's Hippocratic
oath by discharging a Medicaid reliant patient in their care to the streets, an error that could very well send this person who is equally worthy of and in the need of care to their premature grave.
I swear to fulfill, to the best of my ability and judgment, this covenant:
I will respect the hard-won scientific gains of those physicians in whose steps I walk, and gladly share such knowledge as is mine with those who are to follow.
I will apply, for the benefit of the sick, all measures [that] are required, avoiding those twin traps of overtreatment and therapeutic nihilism.
I will remember that there is art to medicine as well as science, and that warmth, sympathy, and understanding may outweigh the surgeon's knife or the chemist's drug.
I will not be ashamed to say "I know not," nor will I fail to call in my colleagues when the skills of another are needed for a patient's recovery.
I will respect the privacy of my patients, for their problems are not disclosed to me that the world may know. Most especially must I tread with care in matters of life and death. If it is given me to save a life, all thanks. But it may also be within my power to take a life; this awesome responsibility must be faced with great humbleness and awareness of my own frailty. Above all, I must not play at God.
I will remember that I do not treat a fever chart, a cancerous growth, but a sick human being, whose illness may affect the person's family and economic stability. My responsibility includes these related problems if I am to care adequately for the sick.
I will prevent disease whenever I can, for prevention is preferable to cure.
I will remember that I remain a member of society, with special obligations to all my fellow human beings, those sound of mind and body as well as the infirm.
If I do not violate this oath, may I enjoy life and art, respected while I live and remembered with affection thereafter. May I always act so as to preserve the finest traditions of my calling and may I long experience the joy of healing those who seek my help.
—Written in 1964 by Louis Lasagna, Academic Dean of the School of Medicine at Tufts University, and used in many medical schools today.
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